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		<title>Definitions of Terms Political</title>
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		<pubDate>Sun, 14 Mar 2010 22:12:02 +0000</pubDate>
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		<description><![CDATA[In general, these definitions are suggestive and mechanistic, meaning that all actors and their actions can be described with respect to a rational choice model and without any necessary appeal to outside or irrational forces. Political Union A group of people who recognize an authority or authorities, which can commit internal and external acts of [...]]]></description>
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<p><em><span style="font-size: small;">In general, these definitions are suggestive and mechanistic, meaning that all actors and their actions can be described with respect to a rational choice model and without any necessary appeal to outside or irrational forces. </span></em></p>
<p><span style="font-size: small;"> </span></p>
<h1><span style="text-decoration: underline;"><span style="font-size: small;">Political Union</span></span></h1>
<p><span style="font-size: small;"> </span></p>
<p><span style="font-size: small;">A group of people who recognize an authority or authorities, which can commit internal and external acts of violence on behalf of the group. Internal acts of violence include taxation and enforcement of laws. External acts of violence would be war. When a critical mass of the population no long believes in the legitimacy of those with control over mechanisms of violence, the political union ceases to exist &#8212; the strength of a political union can be assessed along the belief in the legitimacy of the mechanisms of violence. This definition recognizes the potentially declining influence of the nation-state,  and thus geography does not play any part in this definition.</span></p>
<p><span style="font-size: small;"> </span></p>
<h1><span style="text-decoration: underline;"><span style="font-size: small;">Government</span></span></h1>
<p><span style="font-size: small;"> </span></p>
<p><span style="font-size: small;">General term used to refer to the authority entrusted with the mechanisms of violence in a political union, recognizing that there may be multiple parties with differing interests.</span></p>
<p><span style="font-size: small;"> </span></p>
<h1><span style="text-decoration: underline;"><span style="font-size: small;">Populace</span></span></h1>
<p><span style="font-size: small;"> </span></p>
<p><span style="font-size: small;">People living in a political union,  however the political union chooses to define itself. It is possible that,  given the division or overlap in roles requiring violence,  that a single person could belong to multiple political unions. For instance,  in a “corporate state” one could pay directly for services like protection  to one entity,  while another demands payment to protect from potential foreign enemies. It is, </span><span style="font-size: small;"> </span><span style="font-size: small;">however,  unlikely that such a situation will persist.</span></p>
<p><span style="font-size: small;"> </span></p>
<h1><span style="text-decoration: underline;"><span style="font-size: small;">Armed Forces</span></span></h1>
<p><span style="font-size: small;"> </span></p>
<p><span style="font-size: small;">The extension of the government that commits acts of violence against people not a part of the political union. </span></p>
<p><span style="font-size: small;"> </span></p>
<h1><span style="text-decoration: underline;"><span style="font-size: small;">War</span></span></h1>
<p><span style="font-size: small;"> </span></p>
<p><span style="font-size: small;">Any coercive means by which a political union attempts to attain desired objectives vis-à-vis another political union when accompanied by a formal statement of intent.  This typically but does not necessarily involve death,  given that there are many coercive mechanisms (psychological, economic, information infrastructure) currently available to a government which can cause ‘pain’ without causing death. </span></p>
<p><span style="font-size: small;"> </span></p>
<p><span style="font-size: small;">However,  given attempts to steal state secrets,  disable infrastructure,  and many other potential applications of “information warfare,” including those “waged” by independent actors,  it seems that another term is needed to capture these potentially escalating minor conflicts between political unions which do not involve statements of intent. </span></p>
<p><span style="font-size: small;"> </span></p>
<p><span style="font-size: small;">Additionally,  the definition of war provided indicates that “war,” as opposed to simply violent conflict,  is a product of political unions at a certain state of development, and even if certain rules can be revoked, necessarily has at its outset a clear sense of “us” and “them,” or pro- and antagonist.</span></p>
<p><span style="font-size: small;"> </span></p>
<p><span style="font-size: small;">Also, according to this definition war is not a game,  as a game must have rules and develop out of a pleasurable ‘play state.’ The means by which war approaches a game,  thusly include when pleasurable elements are introduced,  including mechanisms for winning prestige through the fighting of war,  role-playing,  uniforms, and,  importantly,  explicit or implicit rules for what constitutes proper conduct. </span></p>
<p><span style="font-size: small;"> </span></p>
<h1><span style="text-decoration: underline;"><span style="font-size: small;">Violence</span></span></h1>
<p><span style="font-size: small;"> </span></p>
<p><span style="font-size: small;">Coercive action taken to achieve a given objective as articulated by the political union, traditionally including the possibility of physical injury to the receiving party and potentially including death. </span></p>
<p><span style="font-size: small;"> </span></p>
<h1><span style="text-decoration: underline;"><span style="font-size: small;">Objective</span></span></h1>
<p><span style="font-size: small;"> </span></p>
<p><span style="font-size: small;">Treated because an objective may be singular or composite, in the latter case potentially including both rational and irrational elements – which is to say that political unions, insofar as they have uniform values, may approach single actors in their desire for what is here described as “karma,” potentially including prestige on the basis of values shared by both parties. Thus, it may be important that a hoplite battle is fought “honorably,” as the party which wins “honorably” will garner greater prestige among peer political unions. In some cases,  the ostensible objectives  will be superceded by the incidental objectives and accompanying values,  leading to a situation where it is preferable to fail in obtaining the primary objective so long as the secondary objectives related to prestige are maintained. </span></p>
<p><span style="font-size: small;"> </span></p>
<p><span style="font-size: small;">In the case of composite objectives,  it may be presumed that all objectives will ultimately be subject to the “existential” objective,  which would be the continued existence of the political union, insofar as it is capable of presenting a unified will to continue fighting, as described by Clausewitz. This “existential” objective may be represented differently in different contexts,  as political unions by their very nature are composite, and there is often although not always the possibility of dividing or re-forming a political union on a new basis. </span></p>
<p><span style="font-size: small;"> </span></p>
<p><span style="font-size: small;">Political unions which allow association on a supra-ethnic or basis which does not necessarily exclude a defeated foe, may be better at effecting the submission of their enemies for this reason, whereas other conflicts will be necessarily be mimetic and potentially involve escalation to extremes, in Clausewitz described as “Durch diese Wechselwirkung wieder das Streben nach dem aussersten.”</span></p>
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		<title>Future of this Forum</title>
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		<pubDate>Thu, 15 Oct 2009 21:46:07 +0000</pubDate>
		<dc:creator>Tor</dc:creator>
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		<description><![CDATA[Thanks to the many of you who have made the revival of this forum possible and contributed to many of the active topics this past week, including: American Kleptocracy? The Morality of Superman. Games and the spirit Darwinism: it ain&#8217;t what it used to be And various topics on our private board. However, we hope [...]]]></description>
			<content:encoded><![CDATA[<p>Thanks to the many of you who have made the revival of this forum possible and contributed to many of the active topics this past week, including:</p>
<p><a href="http://www.dunedain.net/discussion/viewtopic.php?f=3&amp;t=651">American Kleptocracy?<br />
</a><a href="http://www.dunedain.net/discussion/viewtopic.php?f=3&amp;t=674">The Morality of Superman.</a><br />
<a href="http://www.dunedain.net/discussion/viewtopic.php?f=3&amp;t=652">Games and the spirit</a><br />
<a href="http://www.dunedain.net/discussion/viewtopic.php?f=3&amp;t=669">Darwinism:  it ain&#8217;t what it used to be</a></p>
<p>And various topics on our <a href="http://www.dunedain.net/discussion/viewforum.php?f=11">private board</a>.</p>
<p>However, we hope to expand this forum by means of highlighting innovative thinkers on the various topics discussed in this forum, including but not limited to politics, economics, art, science, technology, philosophy, and theology.</p>
<p>To this end, we have arranged interviews with persons active in the above fields, who also agree to participate in the discussion on their interview in our forum, giving you also an opportunity to ask them follow-up questions.</p>
<p>We hope to post one interview each Friday. Our first two interviewees are <a href="http://fabiusmaximus.wordpress.com/">Fabius Maximus</a> (interview to be posted October 16) and <a href="http://en.wikipedia.org/wiki/Paul_Gottfried">Paul Gottfried</a> (interview to be posted 23). Please respond to the forum thread on this topic if you have suggestions as to possible interviewees and/or if you would be willing to submit questions for an interview or otherwise contribute  to our blog (Book Reviews, Essay, etc.).</p>
<p>Thanks again for your input. We hope for a successful and stimulating forum future.</p>
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		<title>Dunedain.net Reopens</title>
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		<pubDate>Sun, 04 Oct 2009 15:46:31 +0000</pubDate>
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		<description><![CDATA[The Conservatory, formerly known as Dunedain.net Discussion or Spenglers Stammtisch, has just reopened. We continue true to our original purpose of facilitating conversation on theology, philosophy, economics, metapolitics and literature. Old usernames will continue to work. Changes include: (1) A blog highlighting the contributions of forum members, to be launched on the same date (2) [...]]]></description>
			<content:encoded><![CDATA[<p>The Conservatory, formerly known as Dunedain.net Discussion or Spenglers Stammtisch, has just reopened. We continue true to our original purpose of facilitating conversation on theology, philosophy, economics, metapolitics and literature. Old usernames will continue to work.</p>
<p>Changes include:</p>
<blockquote><p>
         (1) A blog highlighting the contributions of forum members, to be launched on the same date<br />
          (2) Upgrade to new version of forum software (PHPBB3)<br />
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          (4) Members have privileges beyond other registered users.<br />
          (5) Forum reorganization:</p>
<blockquote><p>                ‘The Wasteland’ is now ‘Das Findelhaus.’<br />
                ‘Dover Beach’ is now ‘Catacombe Roma.’<br />
                ‘Lórien’ is the general use forum.<br />
                The Theology and Philosophy forum has been merged with ‘Lórien’</p></blockquote>
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<p>If you are having trouble with your account or have other concerns, please email the forum admin at dunedain dot net</p>
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